Over the past weeks some mourn the death of Charlie Kirk while some celebrate. It really matters not which side is righteous but the underlying legitimisation of theocratic laws is paramount.

Morals, if you read very carefully, regardless of origins, deities or ideas, are always used to discipline one’s own self. Having morals means that you have some principles to guide your own judgement about different things in life. You have morals to not steal, and you do not steal. You have morals to not cheat, you, yourself alone, do not cheat. Morals have always been the guidance and wisdom one applies to oneself.

That is, until one day the society is governed by religious laws.

In previous articles we have gone through the ideas of legalism and tribal thinking. They are simply there to punish with severity to shape a group into what an idol decrees. The idol becomes their god and they’re living under a theocracy.

Karma was originally used to guide buddhists to not act evil. Now, it is legalism with different wordings – that you are under a theocracy and you’ve disobeyed the religious laws and you must repent, or face excommunication from the ABCDE communities and cancellation.

Once a whore was brought in front of Jesus and the religious leaders of the Pharisaioi and the religious group whose name cannot be mentioned. They wanted to stone her to death according to their religous laws. Jesus asked if anyone believed he’s without sins may cast the first stone. No one casted and Jesus absolved her sins.

The situation that we are facing right now is that the religious leaders are encouraging the mobs to cast the first stones. Even if you have not picked up the stone, you’re speaking in favour of the stone casters. And of course, the stoning has taken a modern form in the manner of using a rifle, and the stone being made of metals but essentially the same thing.

The invisible hands which are herding modern societies are not interested in seeing what becomes of the results of the conflicts. They are simply keen to see that both sides get to accept the idea of theocracy, that imposing moral values onto people other than your own self, and that people can judge a soul whether the soul may fall or ascend, condemning people to Helheim, Hades or Inferno, or deciding that well he’s a good guy so he must become a resident of the Heavens.

The core value of Christianity is to never judge, that Grace is distributed indiscriminately, that as long as you accept, your sins are absolved. And therefore, it is completely unnecessary for any mortal to judge someone else’s soul whether he goes to the Heavens or not.

The grand design, a nickname I have given the invisible hands who are herding modern societies, however dislikes the idea. The aim is for every one to participate in judgements, in the same manner of struggle sessions, to judge whether someone is good or bad. Personal morality is however thrown out of the windows as it does not seem like there being a looming doctrine of disciplining oneselves. But morals, rebranded as karma, goodness, progressiveness and inclusivity, are used as laws to mete out punishment. It is the very same concept of legalism we have explored in previous articles. And I can only emphasise that there has been a few reiterations of the same modus operandi of witch hunts.

The grand design would prefer that the Left and the Right both have their own corresponding idols serving as religious heads, and their words divine with champions being their prophets. Then humans will forget about true faiths which emphasise personal growth and spirituality. It matters not which side you are casting the stones for or against. It matters that you participate in the struggle sessions against your adversaries, and that you do not identify the true adversaries who work behind the scenes.

And when the time comes, the grand design will unite both sides with a new theology with a new idol serving as a new god. And because humans have already used to live under theocracies, there will be so few who would oppose.

Chinese version： 法律與法理的意義 懲罰不幸就是不公

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