宗教與迷信的界線 以及真誠的信仰
近日，文王殿及其主持人香子耀引發玄學界關注，主要圍繞其營運模式及與信眾的財務關係。香子耀，自稱得到上天啟示，創立以周文王為精神領袖的宗教團體，並透過YouTube頻道宣揚其教義，提供問事服務，以及推廣相關宗教物品。事件的核心問題，在於其營運的透明度和財務管理方式，以及其與信眾之間的互動模式，更重要的是，其對宗教教義的詮釋與應用，與我個人對信仰的理解大相逕庭。
根據網上流傳的資料，香子耀曾公開表示，信眾捐款可幫助超渡先人，亦曾提及需要重新訂製安放周文王神像的木箱，間接暗示信眾捐款。此外，他亦積極參與慈善活動，例如派發食物予有需要人士，並將相關照片發佈於社交媒體。然而，有意見指出，香子耀的募捐方式帶有暗示及壓力成分，例如暗示不捐款便會倒霉，令部分信眾感到不安。 這種以恐嚇為手段的勸捐方式，在我看來，是對宗教的褻瀆。
事件引發社會對宗教團體營運模式及財務透明度的討論。宗教團體，本應以教化人心、引領向善為宗旨，然而，其營運模式及財務管理，卻往往缺乏監管和透明度，容易造成誤解或爭議。如何平衡宗教團體的運作與社會責任，以及如何保障信眾的權益，是一個值得社會深思的問題。香子耀積極參與慈善活動，固然值得肯定，但其募捐方式，以及營運的透明度，仍存在改善空間，更重要的是，他將宗教與金錢掛勾，扭曲了宗教的本意。
在我看來，真正的宗教，不應該以懲罰來脅迫人行善，也不應該以獎賞來誘導人做好事。 香子耀的說法，將宗教變成了一種交易，一種以金錢換取靈魂超渡的交易，這與我對宗教的理解背道而馳。 宗教的本質，在於教導人正向思想，培養慈悲及同理心，引導人們提升自我，而非以恐懼和利益來操控他人。 香子耀的做法，將宗教淪為斂財工具，不僅扭曲了宗教的本意，更傷害了宗教的形象。
文王殿事件，為社會提供了一個反思宗教與迷信界線的機會。宗教團體應積極提升營運透明度，以建立公信力；社會大眾則應理性看待宗教活動，避免迷信及受騙。只有在透明及理性的環境下，宗教才能真正發揮其教化人心，引領向善的作用，才能真正體現其精神內涵。
The recent controversy surrounding the WunWang Temple (文王殿) and its leader, Lennie Heung (香子耀), has elicited significant inquiries within the metaphysics community regarding its operational model and financial arrangements with adherents. Lennie Heung, asserting divine inspiration, has established a religious organization centered on Emperor Wen of the Chow Dynasty (周文王) as its spiritual leader. He disseminates his teachings, provides fortune-telling services, and markets religious artifacts through his YouTube channel. The principal issues pertain to the transparency of its operations, financial stewardship, engagement with followers, and, most crucially, its interpretation and application of religious doctrine, which markedly diverges from my personal understanding of faith.
Online reports indicate that Mr. Lennie Heung has publicly articulated that contributions from his followers facilitate the transcendence of ancestors and has indirectly solicited donations by referencing the necessity to replace the wooden box housing the statue of WunWang Temple. He actively engages in philanthropic endeavors, such as distributing food to individuals in need, and shares images of these activities on social media platforms. Nevertheless, a segment of critics contend that his fundraising tactics may be coercive, utilizing subtle intimations of misfortune for those who refrain from contributing, thereby generating discomfort among certain followers. In my opinion, this seemingly manipulative strategy constitutes a violation of religious principles.
This controversy has initiated an extensive discourse regarding the operational models and financial transparency of religious organizations. Ideally, religious organizations should strive to cultivate virtue and steer individuals toward ethical principles; however, their operations and financial management frequently exhibit a deficiency in oversight and transparency, resulting in misunderstandings and conflicts. Striking a balance between the operational activities of religious organizations and their social responsibilities, while safeguarding the rights of their adherents, constitutes a paramount consideration. Although Mr. Lennie Heung ‘s philanthropic endeavors are laudable, there exists a necessity for enhancements in his fundraising methodologies and operational transparency. Furthermore, the entanglement of religion and monetary matters significantly distorts the fundamental essence of faith.
In my perspective, authentic religion should neither compel virtuous actions through threats of punishment nor incentivize them through the allure of rewards. Lennie Heung ‘s methodology reduces religion to a transactional exchange, whereby monetary contributions are traded for the purported elevation of souls—an idea that is entirely contrary to my interpretation of faith. The core of religion is centered on nurturing positive thought, cultivating compassion and empathy, and steering individuals towards self-betterment, rather than manipulating others through fear and self-interest. Furthermore, Lennie Heung ‘s conduct diminishes religion to a mechanism for personal gain, thereby distorting its intrinsic purpose and compromising its reputation.
The incident at WunWang Temple presents a significant opportunity for society to contemplate the delineation between religion and superstition. Religious organizations ought to endeavor to enhance operational transparency in order to foster public trust; conversely, the public should engage with religious practices in a rational manner, eschewing superstition and deception. It is solely within an environment characterized by transparency and rationality that religion can genuinely foster virtue, guide individuals towards goodness, and authentically represent its spiritual tenets.
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Author: Henry
黃律師於2014年成為香港執業律師，2018年取得英格蘭及威爾斯執業律師資格，2024年取得愛爾蘭註冊律師資格，並於2025年獲得蘇格蘭律師資格。黃律師精通廣東話、普通話、英語及日語，擅長處理多項法律事務，包括家事法（尤其於離婚、財產分配及子女撫養權安排方面經驗豐富）、刑事訴訟、民事訴訟，以及國際法（專注於人權及刑事領域）。此外，黃律師亦處理各類移民相關事宜，包括難民申請、定居及入籍申請、工作簽證申請等，並積極於英國舉辦BNO定居及入籍講座，為有需要的社群提供專業資訊。 黃律師熱心公益及地區事務，現為 Hong Kong Professionals CIC (hkpcic.org.uk) 及 Descendants of Victoria City (dovc.co.uk) 的創辦人，積極參與社區建設，並對不同人權議題持續發聲。 目前，黃律師擔任香港 David Fenn and Co. 律師行及英國 Perilli & Ho Solicitors 律師行的顧問律師，同時也是蘇格蘭 Jones Whyte Solicitors 的合作夥伴。其執業範圍廣泛，涵蓋香港及英國住宅及商業物業買賣、移民入境事務、各類民事及刑事訴訟、商業及合約事宜、家庭糾紛、遺囑及遺產處理，以及人權法等。 工作之餘，黃律師熱愛運動，擔任業餘足球隊的守門員。同時，他也對品酒情有獨鍾，對各類酒品均有深入研究，更擅長調製各式雞尾酒。 Henry Wong qualified as a solicitor in Hong Kong, England and Wales, Ireland and Scotland respective in 2014, 2018, 2024 and 2025. Henry is fluent in Cantonese, Mandarin, English, and Japanese, and he specialises in a broad range of legal matters, including family law (possessing significant experience in divorce, assets division, and child arrangements), criminal litigation, civil litigation, and international law, with a focus on human rights and criminal law. He additionally manages various immigration-related matters, encompassing refugee applications, settlement and naturalisation applications, work visa applications, and actively conducts BNO settlement and naturalisation seminars in the UK to provide professional information to communities in need. Henry Wong is dedicated to public welfare and community affairs. He is currently the founder of Hong Kong Professionals CIC (hkpcic.org.uk) and Descendants of Victoria City (dovc.co.uk), where he actively participates in community building and consistently advocates for various human rights issues. At present, Henry serves as a consultant solicitor for David Fenn & Co. in Hong Kong and Perilli & Ho Solicitors in London....
黃律師於2014年成為香港執業律師，2018年取得英格蘭及威爾斯執業律師資格，2024年取得愛爾蘭註冊律師資格，並於2025年獲得蘇格蘭律師資格。黃律師精通廣東話、普通話、英語及日語，擅長處理多項法律事務，包括家事法（尤其於離婚、財產分配及子女撫養權安排方面經驗豐富）、刑事訴訟、民事訴訟，以及國際法（專注於人權及刑事領域）。此外，黃律師亦處理各類移民相關事宜，包括難民申請、定居及入籍申請、工作簽證申請等，並積極於英國舉辦BNO定居及入籍講座，為有需要的社群提供專業資訊。
黃律師熱心公益及地區事務，現為 Hong Kong Professionals CIC (hkpcic.org.uk) 及 Descendants of Victoria City (dovc.co.uk) 的創辦人，積極參與社區建設，並對不同人權議題持續發聲。
目前，黃律師擔任香港 David Fenn and Co. 律師行及英國 Perilli & Ho Solicitors 律師行的顧問律師，同時也是蘇格蘭 Jones Whyte Solicitors 的合作夥伴。其執業範圍廣泛，涵蓋香港及英國住宅及商業物業買賣、移民入境事務、各類民事及刑事訴訟、商業及合約事宜、家庭糾紛、遺囑及遺產處理，以及人權法等。
工作之餘，黃律師熱愛運動，擔任業餘足球隊的守門員。同時，他也對品酒情有獨鍾，對各類酒品均有深入研究，更擅長調製各式雞尾酒。
Henry Wong qualified as a solicitor in Hong Kong, England and Wales, Ireland and Scotland respective in 2014, 2018, 2024 and 2025. Henry is fluent in Cantonese, Mandarin, English, and Japanese, and he specialises in a broad range of legal matters, including family law (possessing significant experience in divorce, assets division, and child arrangements), criminal litigation, civil litigation, and international law, with a focus on human rights and criminal law. He additionally manages various immigration-related matters, encompassing refugee applications, settlement and naturalisation applications, work visa applications, and actively conducts BNO settlement and naturalisation seminars in the UK to provide professional information to communities in need.
Henry Wong is dedicated to public welfare and community affairs. He is currently the founder of Hong Kong Professionals CIC (hkpcic.org.uk) and Descendants of Victoria City (dovc.co.uk), where he actively participates in community building and consistently advocates for various human rights issues.
At present, Henry serves as a consultant solicitor for David Fenn & Co. in Hong Kong and Perilli & Ho Solicitors in London. He is also a legal link partner with Jones Whyte Solicitors in Scotland. His practice area is extensive, encompassing the sale and purchase of residential and commercial properties in both Hong Kong and the United Kingdom, immigration matters, various civil and criminal litigation cases, commercial and contractual matters, family disputes, wills and estate administration, as well as human rights law.
Outside of his professional commitments, Henry Wong enjoys sports and is a goalkeeper for an amateur football team. He also possesses a passion for wine, possesses a deep understanding of various types of alcoholic beverages, and is skilled in making cocktail.
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